Wednesday, 29 August 2018

Conservatives find liberals deficient in some other stuff

CIP discusses Right and Wrong  and I felt moved to comment:

 
> Liberals find conservatives deficient in compassion and tolerance and conservatives find liberals deficient in some other stuff
You know, or can invent, the "liberal" position. But you are too deficient too know, or (it would appear) even to care, what "conservatives" think.

The conversation grew heated; CIP continued in The Conservative Position. I replied there:

 
We're getting fairly close to not being able to talk to each other, which would be a shame.
Recall that this started from your "Liberals find conservatives deficient in compassion and tolerance and conservatives find liberals deficient in some other stuff". I'm still trying to tell you that you're finding it hard to understand, or perhaps to care, what C's think about L's.
> Kirk... is fond of citing that old fascist, Plato
You mean like http://capitalistimperialis... ?
I'm not familiar with K. https://en.wikipedia.org/wi... contains no ref to P. P isn't particularly in favour of pederasty any more than was common back then. Slavery wasn't uncommon then and was supported by many other than P. P's major faults are elsewhere; principally as you now note, that he was a fascist.

And:

  
You'll have to wait for my take on Burke, but he's now on my list (available at https://constitution.org/eb..., it looks like).
> Plato himself was both bold and radical
Popper would I think disagree with you, and I feel inclined to follow him. He describes Plato as reactionary, not radical; and indeed that's a large point of TOSAIE part 1. I'd really recommend reading that if you haven't; it is very good. Recall that only slightly earlier you called Plato an old fascist. Of course fascists can be bold and radical, though B&R is usually used as a compliment. Would you call Mussolini B&R?
> most great advances in human history have stemmed from radical ideas
That's very close to a tautology.
> legally forbidden but ubiquitous
Worth dwelling on. Because it's part of the Paine/Burke dichotomy, as well as part of the Con/Lib one. You don't change a people instantly by changing their laws. Law is custom. That's what Kirk was trying to tell you.
Some time I will read Burke.

Sunday, 29 July 2018

The Science Video Facebook Did Not Want You To See?

28 JULY 2018: The Science Video Facebook Did Not Want You To See by Dan Satterfield.

This is l'affaire Hayhoe, and it might be a correct account, but it might not, and I'm interested to find out the details; it smells a little fishy to me.

William Connolley says:
Your comment is awaiting moderation. 
> They decided to boost the post to reach more people, and Facebook said NO, it’s too political!
I notice you say that but provide no evidence. Is it, for some reason, so obvious that it requires no evidence?
What, in their own words not someone else’s, did fb actually say?

Having looked at my original Tweet I find that KH has replied, and indeed she was somewhat economical with the truth.

Wednesday, 21 February 2018

Freeman Essay #93: “The State is the Source of Rights?

CH regurtigates old posts. Freeman Essay #93: “The State is the Source of Rights? contains some mistakes about Hobbes - the same one everyone makes - but also an interesting discussion on the source(s) of Rights and the source of Law. the discussion there is largely focussed around DB's - interesting - interest in Libertarianism, but coming from that it is also possible to look more fundamentally at rights. I plan to expand this at some point, but for now I'll just quote my comment:

Your discussion of law-from-govt isn't terribly convincing, but I think that is less interesting than the question of rights, so I'll comment on that. I think a more coherent view of "rights" is the (Hobbesian) idea that in a "state of nature" everyone has a right to everything (unlike Hobbes, you don't provide a coherent defn of "rights"). Accepting a government (whether a formally constituted one or even your merchants court) means losing some of your freedom of action (aka rights) in exchange, presumably, for law-n-order. On that view a govt is, intrinsically, not a "source" of rights by its very nature. It is something that naturally removes rights, and this is only to be expected. Your Dec of Indy says "all men are created equal & independent, that from that equal creation they derive rights inherent & inalienable...", which is the same thing: those rights pre-date govt.

Those not subject to confiscation could still be used illegally

A comment at Commonsense Firearm Regulation (found via CH):

> those not subject to confiscation could still be used illegally
This doesn't really make sense as an objection. Most (I didn't check this, but I think it is true, including the most recent) mass shootings with AR-15s involve youngish people buying newish AR-15s. Taking out all the legal ones - most obviously including those in gun shops - would significantly raise the barrier to acquiring them. AFAIK, in general, school-type mass shootings don't involve criminals; so, ironically, you're not terribly worried about criminals possessing these weapons (for these purposes).

Sunday, 18 February 2018

Your assessment is inevitably worthless


Late to the party, but I don't see anyone making the obvious point. You say:
"I am not at all familiar with how Wikipedia applies its guidelines, but I would have guessed that..."
Which essentially means, you don't know what you're talking about. If you don't understand wiki's guidelines for notability, or how they are applied, you[r] assessment is inevitably worthless. How addicted to your own opinion do you have to be not to realise that?

Sunday, 4 February 2018

God You are right, I should look elsewhere this is very boring

Nathan has left a new comment on your post "Men spake from God being moved by the Holy Ghost /...": 

God
You are right, I should look elsewhere this is very boring.

I think the problem is that you choose to direct conversations in THE MOST boring direction possible. 

You are not playful with conversation, you don't use it as an opportunity to explore concepts, or to expand an understanding of something. 

So rather than explore the question of how regulation becomes Law (and therefore different and apparently better) you would rather discuss that you didn't literally say regulation is bad.
IT'S REALLY BORING.

Posted by Nathan to Stoat at 9:57 pm

Wednesday, 31 January 2018

IPCC Communication handbook

IPCC Communication handbook at RC. I could have been more cynical but contented myself with:

1 and 6 fail the “does the negative make sense” test.
4 seems doomed to generate those stupid stories that focus on some bloke wot has seen see rise over his lifetime, oh yes, and have zero scientific content.
2 seems a bit dubious; abstract ideas are valuable and powerful. 

And the exciting follow up:

William Connolley says:
> 17: Radge Havers says: WC @ ~ 3: 1 and 6 fail the “does the negative make sense” test: Huh? How so?
Try their negative:
not-1: Be an unconfident communicator
not-6: Use the least effective visual communication
These make no sense. Which is a hint that the “positive” or original versions are largely vacuous.